Advent Sunday 2025 (“Watching and Waiting with Jesus”)

Introduction

Advent is a season of waiting.
We wait for light in the darkness.
We wait for peace in a world of violence.
We wait for God to act.

Most Advent sermons take us to Bethlehem—to angels, shepherds, and a manger. But today, our Gospel takes us somewhere very different: to the Garden of Gethsemane. Instead of a newborn child, we meet a sorrowful Savior. Instead of joyful anticipation, we encounter anguish, prayer, and watchful waiting.

At first, Gethsemane may seem like the wrong place for Advent. Yet it may be one of the most honest places we can go. Because Advent is not sentimental waiting—it is hope formed in the midst of struggle. And in Gethsemane, we see what it truly means to wait for God.


1. Jesus Enters the Darkness

Matthew tells us that Jesus goes with his disciples to Gethsemane, a familiar place of prayer. But this night is different. Jesus says, “My soul is overwhelmed with sorrow to the point of death.”

This is not a calm or detached Jesus. This is a Jesus who is deeply troubled, who knows suffering is coming, who feels the weight of what lies ahead. He steps fully into human fear and grief.

Advent reminds us that God does not remain distant from human pain. The child born in Bethlehem is the same one who kneels in Gethsemane. From the very beginning, God chooses not to avoid our darkness but to enter it.

Advent hope is not the absence of suffering—it is God’s presence within it.


2. “Stay Here and Keep Watch”

Jesus asks his closest friends—Peter, James, and John—to stay awake and keep watch with him. He does not ask them to fix anything. He does not ask them to understand everything. He simply asks them to stay.

But when Jesus returns, he finds them asleep.

This moment should feel familiar. How often do we want a faith that avoids discomfort? How often do we grow weary in prayer, distracted in waiting, or numb in the face of suffering?

Advent calls us to watchfulness—not passive waiting, but attentive presence. To keep watch is to remain spiritually awake in a world that encourages us to sleep through pain, injustice, and longing.

Jesus’ words echo through Advent:
“Could you not keep watch with me for one hour?”


3. Prayer in the Waiting

Jesus withdraws and prays:
“My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

This is one of the most honest prayers in Scripture. Jesus does not hide his desire for another way. He names his fear. He brings his anguish directly to God.

Advent teaches us that waiting does not mean silence. It means prayer. And real prayer is not polished—it is truthful.

Notice that Jesus prays the same prayer three times. Waiting often means returning again and again with the same questions, the same hopes, the same fears. Faith is not always about resolution—it is about trusting God in the unresolved.


4. The Weakness of the Flesh

When Jesus returns again, the disciples are still asleep. He says, “The spirit is willing, but the flesh is weak.”

This is not condemnation—it is compassion. Jesus understands human weakness. He knows how hard it is to stay awake when the night is long.

Advent is honest about our weakness. We want to be faithful. We want to hope. But waiting is exhausting. Darkness can wear us down. And yet Jesus does not abandon the disciples. He continues toward the cross for them—and for us.


5. Advent Hope from Gethsemane

In Gethsemane, nothing looks hopeful. There is sorrow, silence, and impending betrayal. Yet this is where obedience is chosen. This is where love is confirmed. This is where salvation begins to take its final shape.

Advent hope is born not only in a manger, but in a garden.
It is born when Jesus says yes to God’s will, even when the cost is high.

We wait in Advent not because we are certain of outcomes, but because God has already proven faithful—in Bethlehem, in Gethsemane, and at the cross.


Conclusion

On this Advent Sunday, we are invited into the garden—not to rush past it, but to stay and watch with Jesus.

We wait with him.
We pray honestly with him.
We trust God with him.

And we remember that the one who knelt in sorrow is the same one who comes to us in hope. The night may be long, but God is near. Advent assures us that even in the darkest waiting, redemption is already on the way.

So stay awake. Keep watch. The Lord is coming.

Amen.

Service: Revd Lex Bradley-Stow, 30th November 2025. (St John the Baptist Church Peterborough UK)

Readings: Matthew 26:36–44

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